In her book Leaders Who Last,
Margaret Marcuson highlights the importance of balance within our lives and
within church ministry. Through her book, she recommends that we dodge the
tendency to become what she refers to as an “overfunctioner,” or in other words
an individual who does not regulate themselves and who takes on too much
responsibility for the various tasks at hand. Are we guilty of being
overfunctioners within our own youth ministries? One can’t help but wonder if this
may indeed be an important conversation to have when considering that the
average tenure of a youth pastor is commonly recognized to be between 2 and 4
years. Let us explore more of what Marcuson has to say on the topic to help us
achieve a healthy balance of work and life within our lives.
What is Overfunctioning?
Overfunctioning occurs when we have an unhealthy tendency to dive in and do the majority of the work ourselves in order to complete
the items that need to be addressed. Marcuson explains that the cause of this overfunctioning
oftentimes occurs when we lack the patience and maturity to wait. Perhaps
caused by a growing frustration that something isn’t moving as fast as we would
like it to progress within our ministry, it isn’t
long until the youth leaders, volunteers, and students become accustomed to the
youth pastor saying that they’ll take care of all of the odds and ends
associated with running the youth ministry. Finally, after a few short years of
intense and demanding youth services, we suddenly are surprised to find
ourselves in a state of burnout.
What Causes Overfunctioning?
If we look to a church’s adult ministry as an example, the head pastor cannot
tackle every single need that may arise within a given service or throughout the administration of the church. Rather, trustworthy men and women of God are appointed over key
ministries such as worship, tech, prayer, etc. The good news is that youth
ministry can operate in a similar manner. However, if a model such as this is
not implemented within the church’s youth ministry and if an increasing number
of tasks are being left for the youth pastor to complete, then it may be an
indicator that the ministry’s vision is not clear or not clearly
communicated. It’s no secret that volunteers and students are eager to be a part
of a movement that positively impacts the kingdom of God. Yet outside of
Spirit-filled revival, it is typically only when the churchgoers and lay
leaders buy into a church’s vision that real movement and transformation both begin
to take place within the community. So instead of rolling our sleeves up and
oiling every squeaky wheel or setting up every single PowerPoint slide, it may
benefit us more in the long run to take a moment and recast the vision
of the youth ministry for those who have been placed in our care. Marcuson
agrees, highlighting that when we rush in to do the work that is necessary, we
are not only robbing ourselves of our own precious personal time, but we are
also robbing the opportunity for someone else to have the chance to serve the
Lord with the spiritual gift(s) that they possess.
Leadership Brings Emotional Freedom
and Flexibility
One of the noteworthy quotes from Marcuson’s text is that “perseverance is one
of the chores of leadership.” Such wisdom reminds me of James 5:10-11, where
Scriptures say that “we call blessed those who showed endurance.” She explains
that leadership is moving from controlling others to managing ourselves; that
leadership is when we continue to define ourselves and our goals; that leadership
is when we balance individuality and togetherness; and that leadership is when
we are clear, calm, and confident in communicating the direction of the vision
that we are casting. However, even with these truths established, we still must
have maturity to understand that culture change is almost always evolutionary
instead of revolutionary. It is when we have this realization that we’ll be
able to achieve what Marcuson calls “emotional freedom and flexibility,” where we are “less in a position of blaming
them and more in a position to appreciate what [volunteers] give [us] and their
strengths” (instead of focusing too much on feelings involved with running the
ministry). As we move from resentment of incomplete tasks to gratitude of what our
amazing volunteers are already providing, it can help us to become more
understanding of others’ spiritual journeys and how our ministry’s vision can fully employ
the giftings and strengths of those who the Lord has led to be a part of our
team.
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