In our
last article, we took the time to establish how Jesus is the true king. In
this week’s article, we will build upon this truth and explore how Jesus is the
true ruler. To help us refresh our memories on this key concept, let us make a
short stop in Revelation 19:11-16. “11 I saw heaven standing open and
there before me was a white horse, whose rider is called Faithful and True.
With justice he judges and wages war. 12 His eyes are like blazing fire, and on
his head are many crowns. He has a name written on him that no one knows but he
himself. 13 He is dressed in a robe dipped in blood, and his name is the Word
of God. 14 The armies of heaven were following him, riding on white horses and
dressed in fine linen, white and clean. 15 Coming out of his mouth is a sharp
sword with which to strike down the nations. ‘He will rule them with an iron
scepter.’ He treads the winepress of the fury of the wrath of God Almighty. 16
On his robe and on his thigh he has this name written: King of Kings and Lord
of Lords” (NIV). What an amazing image of Jesus. This portrayal of our Lord
and Savior on His magnificent steed is placed right in the middle of the
process where the destroyers of the earth are being undone one by one. But who
are these destroyers of the earth and where is this piece of text within the
greater span of Revelation?
When observing the structure of Revelation as a whole, it
tends to reflect a pattern where a sandwiching format is often used. Among
other smaller formatting patterns, Revelation scholar Craig Koester notes that the book of Revelation consists of 6 vision
cycles that are book-ended by an introduction and conclusion on either side. Each
of the 6 individual vision cycles within the book begin and end with the
presence of God and/or John commenting on what he is seeing in the heavens. Yet
this isn’t the only type of pattern you’ll find in this cryptic book of the
Bible. There is another sandwich-like pattern that you’ll find in the book,
namely the introduction of and the undoing of the destroyers of the earth (this
takes place throughout the course of vision cycles 4,5 and 6).
Throughout the text, Revelation depicts three primary
destroyers of the earth: first we have Satan (we see in chapter 12 that he is
thrown from heaven to earth); second, the beast and false prophet (scholars
typically combine these two together and these two are introduced in chapter 13);
and third, Babylon the whore (introduced in chapter 17). In the order that
these three destroyers are introduced, Koester also notes that they are disposed of in reverse order.
First, Babylon the whore is undone by the beast in the same chapter that she is
introduced, chapter 17. From here, the beast and false prophet are conquered next
in chapter 19. Finally, Satan is thrown from earth into the abyss and lake of
fire in chapter 20. So here in the excerpt of text from Revelation 19 where we
are currently focusing, this places us right in the middle of the destroyers of the earth
being addressed (The beast and false prophet are actually disposed of in the few verses right afterward in verses 17-21). In this moment of the Bible, we are
witnessing one of the most powerful, awe inspiring, and quite frankly terrifying
descriptions of the perfect power that Jesus Christ administers against the
forces of evil. These destroyers of the earth are the most powerful forces that
hell could possibly be sent to fight, yet they are absolutely decimated by our magnificent Lord.
But this stunning portrayal of our perfect and powerful Lord isn’t new to Revelation. If anything, Revelation perfectly encapsulates what has been shown throughout Scripture up until this point. Isaiah 11:3-4 says, “He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked” (NIV). In addition, Psalm 9:8-12 says, “He rules the world in righteousness and judges the peoples with equity. The Lord is a refuge for the oppressed, a stronghold in times of trouble. Those who know your name trust in you, for you, Lord, have never forsaken those who seek you. Sing the praises of the Lord, enthroned in Zion; proclaim among the nations what he has done. For he who avenges blood remembers; he does not ignore the cries of the afflicted” (NIV).
Indeed, what we see here in Revelation 19 is a perfect representation of
who the Messiah is described and depicted within the Old Testament. Jesus is
the true fulfillment of the Scriptures, and we see Him to be the one true ruler
who is able to execute such judgment in a truly objective and flawless
manner (a feat that no person except the Son of God can do). Jesus is the only
ruler with perfect judgment who we can place our faith and trust in).